Slowing Down to See Our Place–Beyond Solipsism

Here’s another musing from my morning pages that I thought worth sharing.


It’s interesting how some mornings just feel awkward and clumsy. It’s almost like the entire world is out to get you. I just had a pile of clumsiness a moment ago. What to do? I noticed that the first instinct is to blame things–as though my phone could be actively choosing to defy me–or in a more general way, we can say that today is a “bad day”–as though the stars were aligned in the sky in such a way as to make everything bad for us today. However, how often are such things a sign that we are not paying full attention to what we are doing or that we are doing things poorly–half-assed?

I just slowed down and tried to be mindful, and guess what? The world wasn’t out to get me. Stuff remained stuff, lifeless, obeying the laws of physics, but my interpretation changed from making the world about “me” into looking at my action in the world. Suddenly, it was easier rather than harder. The separation of victimhood disappeared, and I flowed with it all again.

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How often do we interpret the world and our lives like this? It seems a more or less constant thing, and I don’t say any of this in judgment, merely in measurement of the banality of all this. We see the world through our own two eyes, always within our own perspective. Is it really any wonder then that we so readily see it in terms of me?

Even Western metaphysics struggles with this solipsism. The one thing that Descartes could not doubt was the existence of his thinking self. Thus, the I that thinks, that feels, that experiences is the ground for all truth. Yet, is this even sensible? This has not answered what “I” is as thinking thing and assumes that the grammatical description of subject doing activity to object (in this case: “I doubt everything”) is an accurate description. In this sense, I mean that it is accurate that there is a separate “I” from the doubts. What if the doubts are the “I”? What if the thinker is not separate from the thinking–unfolding together?


What I would add to this fragment is that we take our position as solid, enduring identity which the world revolves around far too seriously. Then, everything becomes our own personal world, and we see ourselves both as separate from our actions and as the center of a drama/tragedy/set of happenings. In truth, you stubbed your toe, dropped your phone, and spilled your coffee. None of these were out to get you. You weren’t mindful. Your mindfulness slips even more when you get angry at these things and say that life is too hard, that it all sucks, etc. You could instead choose to laugh at yourself for your various slips and goofs, taking ownership of them as your own missteps, and if the world is responding to you, it’s reminding you to wake up to yourself and what you are doing.

May this help you look at even the smallest of your interactions and engagements differently. May such new insight bring you the ability to laugh instead of being angry and be attentive and purposeful instead of continuing to be clumsy.

Gassho!

The Patterns that Bind

The following is a piece from a new journalling practice: Morning Pages. I approach these without any real agenda beyond writing three pages every morning. This entry began with questioning what to write and not wanting to stick in going on and on about negative feelings. I didn’t want to share that intro here and the personal details of what I “could” talk about, as the shift at the end is the point.


…Why grab onto negativity like that if not expressing to someone else, getting it out, or resolving? I’ve talked about it at length with others.

No, we all too readily fall into the patterns that bind, defining ourselves–struggle by struggle, habit by habit. We’d rather invest our time and energy in these than step out into uncharted waters or develop more positive habits that open our hearts and our vision–like meditation.

Is uncertainty–facing the fact that our selves hold a blank canvas of possibility–really so terrifying? Would we really rather pin ourselves down in our identity: I’m defined as such and such, and it explains everything about me?

There’s a lot of wonder in us. We’d prefer to dilute it with something safe–something known. The known here, however, is but a mask, a creation, not the discovery from investigation.

One of the beauties of meditation is the opportunity to face ourselves in an open space of self-reflection. Seeing the flowing nature of our thoughts, experiences, feelings, and ourselves, all these things we hold dear as definite. They emerge, shift, shine, and pass moment by moment: a dance of unfolding wonder, no matter how much we might try to staticize them.

I’d like to use this journal for that open exploration, allowing the words to flow through me, offering my mind in its open potential as creative unfolding.

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What I’ve written here fits well with the title of this song (at least I think so):

May you find your own creative unfoldings and steps beyond the patterns that bind.
Gassho!

Snippets of Wisdom from an Old Journal

I recently moved, and when I did, I came across some things that had been buried in boxes and corners. I found an old journal in which I wrote about the beginnings of my spiritual path, roughly a year and a half ago. I’ve strayed a bit and returned since then, but I was impressed to have found these thoughts and feelings at the end (because they are close to where I am now in many ways although I subsequently lost many of them) and thought I would share them here. I also shared another piece from this journal in a previous post: Control and Letting Go.


Reading through my words from the past…

8/15/2013

In any case, I am finding it very difficult to remain compassionate in the interpersonal drama of daily life. I see everyone casting about their plans, goals, and emotional hooks. In so doing, they use others as objects, as though we are all some great game of emotional physics–balls of emotional matter bouncing off one another and taking on each others’ energy. Is it any surprise that everyone else acts in turn when this is the inherently agreed upon name of the game? Some might say this is human nature or the human condition; I would say that the second is possible but only because we all make it so. I know that by the end of the retreat, I was able to step away from this game for the most part with a different perspective, and I understand why monks remove themselves from the attachment of the world now.

8/16/2013
Yesterday, I distinctly had a moment when I felt that the activities and lives of people are like so many ants, scurrying around the face of the planet, myopically thinking that their aspirations are more profound as their self-centered goals damage their very home. Of course, who am I to think I am removed from this, but I don’t think I am; I just think I am able to see it. We each think our own life is special and unique, thinking ourselves separate, and in one way, we are; however, in a larger way, all of the manifestations of separate difference are part of a greater universal whole that holds all difference in its chaotic depths, and we are merely its unfolding sway. This is where my Buddhist experiences from the retreat encounter Deleuzean difference, and I think they work together beautifully. It seems to me that Deleuze offers a metaphysical theory that resonates with the changing nothingness of Buddhist thought.
Another issue I face again and again now is the problem of balance and integration. How do I take my experiences and insights up as an ongoing practice in my life? I think that I’m doing OK with this despite my moments of being drawn into my own drama. Also, how does one balance the truths of separate individual life with that of the greater picture? This is the question I’m left with after Dōgen and after my new-found insight. I don’t know, but I find myself thinking often of ethics and self-growth over and across from trying to be a bodhisattva. This will take much more reading and meditation.

8/22/2013

I ultimately had to take a short walk to the park. Once there, I sat and meditated for a few minutes. I heard the cries of joy from nearby children and felt their lives wash over me as they experienced excitement, pain, happiness, and frustration. I heard cars go by on 33rd Ave. I saw the green of the grass and the blue of the sky as wind blew across my face. I saw people walk by, absorbed in their daily lives. I felt the universe unfolding in all the particularity of that moment, felt it unfolding again into the next and then again in the next–each just as miraculous as the last.
At the same time, I opened my heart chakra and felt that I was part of it all without separation. I was the children, the grass, the cars, the wind, and the universe. Of course, “I” is somewhat inaccurate here, and I’ll return to my placeholder about judgment from earlier. We constantly go through life labeling everything as “good” or “bad”. This is how our minds work–an apparatus for making decisions which is a separation of things into different categories. The unison of things is split apart into qualitatively different entities by the mind. This is not false. It is one aspect of existing as an embodied individual, but it is also not absolutely true as it is also true that everything is one and that the differences of separation are merely an illusion. As such, it is narrow-minded, or rather, missing the greater picture in pursuing “good” moments as special, uplifting moments of existence. Good and bad are just our own cognitive labels. Every moment is just as miraculous as every other.
In any case, my meditation allowed me to return to such a compassionate perspective, and I was able to go through the rest of the day and night with more grace and acceptance.


For more discussion of “good”/”bad” and our labeling of things, see: Love, Rebounds, and Relationships: Part 3 — Love and Metaphysics.

Compassion in Action

Pets and loving words
–to the mewling cat
Water, care, and joy
–to the potted plant
Stopping to help
–a lost stranger
Truly seeing and engaging
–all those you meet

Our days
Filled
With others
With opportunities
To realize:
Despite the millions
Of heartbeats & breaths,
My life
–Within a magnificent
Universe
So grand, vast,
And full of happenings
Each passing & flowing

The realization:
It’s not all about me

The opportunity:
To wake up
To take care of others
To awaken the heart

The enlightened path:
Lit by the lantern
Of this awakened compassion
–The lantern of bodhicitta
Yet still with the darkness,
Your own human limitation of vision,
All around
This is a journey
Not a destination

The deluded path:
Shuffling through blackness,
Never looking past
Your own toes,
Holding this vision
As the greatest Truth

A difficulty of understanding:
Compassion helps lovingly
Meaning–sometimes–
It tears down
The masks of ego
And games of self-involvement
Helping others,
Awaken too


A Human Becoming

Heart beats–*ka-thump… ka-thump”
Breath inward/outward–*hnnnn…ahhhh…*
Thoughts zoom by–*”I should go do…”*

Feelings come & go–agony & ecstasy
Days pass–work, sleep, routine, adventure
Years flourish & wither–seasons, periods, phases

Connections are made & lost
Wrinkles appear & hair recedes
Scars & memories accumulate

Birth, birth, birth
           &
Death, death, death
—  In every moment
    With each heartbeat & breath

Tell me:
Where is the static “I” underneath the process of life?
Where is this being that endures
When all else arises and ceases?
—  A story, a fiction, a masterpiece of self-creation & self-deception

You are not a human being.
You are a human becoming
—  A realization of unfolding potential, moment by moment
An emanation of openness, that is: basic goodness

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A Point of Perspective – Our Place in the Universe

This world has over 7 billion people
Living among untold myriad lifeforms
On a planet circling a star,
Pulsing heat alongside the galaxy’s millions more.
And this enormous galaxy, mother of countless stars:
One small clump among a cosmic ocean of them.
All in a universe that is billions of years old.

Yet, you worry about the meaning in your life,
In your day,
In this instant.

Banalities of consumption
And a navel-gazing rendition of “me”
Those certainly must be
Of universal concern.

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When I was young, I used to entertain myself this way before falling asleep. In my mind’s eye I would see myself lying in bed. I would zoom back like a camera to include my house in my neighborhood in Boulder, in Colorado, in the United States of America, on the continent of North America. Then I would look at the planet like a globe, including India, where I was born; Tibet, where my father and mother were born; and Scotland, where I learned to speak English. Then I would picture Earth as a beautiful blue sphere floating in blackness. I would make the picture bigger, including other planets in our solar system with the sun in the center. The most amazing thing was to see earth disappearing into the darkness as a speck. Then I would imagine the outer planets of the solar system. The sun would disappear as I imagined all the stars in our galaxy, which seemed endless. I would dissolve our galaxy into one star, one light, and make that light very tiny, surrounded by other lights in the darkness, which weren’t stars, but galaxies. Then I would think about how small I was, and how strange and wonderful it is to have been born.

Everybody we know was born. Everyone we see was once a baby. First they weren’t here, and then they were. We don’t often contemplate birth–we’re too busy worrying about money, food, the way we look, the way other people look, what other people are thinking about the way we look. But birth is a profound passage. Seeing a chick peeking its way out of an egg is moving and powerful. Even though in being born we suffer, birth can happen in such love, such openness. And like death, birth shows us the fragility of life.

We’re just these tiny vulnerable beings riding on a blue dot in space. Yet sometimes we act as if we’re the center of the universe. The enlightened alternative is to appreciate how incredibly rare and precious human life is. The enlightened alternative is to appreciate everything. By appreciating whatever we encounter, we can use it to further our journey of warriorship. We are good as we are, and it is good as it is. Once we have this understanding, we’ll see that we are living in a sacred world.

— Sakyong Mipham, Turning the Mind into an Ally, pp. 140-143

Water’s Flux

Indigo waters gently stir
Under a night sky, black as emptiness
Foggy lights behind – the only luminescence
Ripples gently skim the surface,
Lapping at the dock’s beams
Lip, lup, lap, lup…

The water shimmers as it moves
Undulations in dim, pale light
A glittering, indigo, velvet flow
With each lap, the lake changes,
Water moves, dirt and particles shift
With every moment, fluctuation

The lake remains, but
It is imperceptibly different
I meditate – looking on the splendor
Of flux, of impermanence
As each ripple rolls toward me
Breathing in and out
Changing microscopically
With the lake
The “I” that appears the same
Just as the lake seems constant

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