This post went through a myriad of ideas and sources, from Buddhist nuns in the 1100s to Camus’ in the 1950s. I love where this one went and am grateful for anyone who walks along in these ideas and cares to comment or reach out for further conversation.
May this inspire many thoughts and your own healing.
I’ve healed past the worst of depression in the last few months, but I find myself in a difficult place that’s hard to understand. I still wish I were dead. I feel like I’m just waiting for my life to march forward, one day at a time until my consciousness blinks out. I don’t really have any joie de vivre, rather a goal of trying to become wiser and tune into the ebb and flow of the mystery of existence while showing up for the other lives around me.
I’ve talked about this a few times on the blog before – the problem of the metaphor of “healing”. People speak of it as though you’ll return to how you used to be, but that’s a very limited conceptualization of healing. I’ve thought of it more in terms of other, physical healing I’ve been struggling with.
Last summer, I was in the best running shape I’ve been in in probably 15 years. I was getting faster and faster, more and more enduring, and simply poised. My goal was to run a marathon, and I was ahead of schedule and pace.
Then, I pulled a hamstring. A few weeks later, I started again and immediately had intensive calf problems. Every run felt like my calves were going to cramp with every single step. Eventually, I gave up on the marathon and shifted to minimalist shoes – I used to wear them all the time and had greater leg strength and balance because of it.
Not long after that, I started having Achilles tendonitis. First in one leg and then the other. Since December, I’ve been fighting and hobbling along as best as I can for one or two runs a week, getting stronger through care and a strong sense of resolve, but one Achilles simply will not fully heal. I would walk around like an old man with one good leg for most of the week, heal, and then run and repeat the cycle.
About a month ago, I realized I could get a compression sleeve to assist. It’s made a huge difference. I can walk around without much any pain and normal gait. I can run with only a slight pain at the start. It’s almost like my Achilles is normal, and the sense of a nodule near the heel has slowly dissipated. However, I can only go roughly a day without it, and it doesn’t feel completely normal. I don’t know if I’ll ever be able to walk normally again without some brace to support my foot.
In healing past everything I’ve gone through, have I returned to some version of myself prior to my experiences? Some chipper, confident guy who believed in love, partnership, and the good intentions of others in relationship with a hope about life and the future? No, I haven’t. Not in the slightest. I’m still pained and tortured on a deeper level, and I don’t know how to change that. I only get through due to a lot of developed self-care, the loving care of those in my life who do value me and see me, and the constant presence of my cat as well as my family. In a sense, it’s like the sleeve – if I don’t connect to these supports constantly, I quickly fall apart, unable to bear all the memories, doubts, and feelings of unworthiness.
The funny thing is that shattering pain has made me feel deeper and kinder than I’ve been in the past, and I can’t really imagine going back to normal in some way that covers over the vulnerability and compassion I’ve felt from it. A couple quotes recently really brought that to the fore, affirming my efforts and dispelling some of the doubts I’ve had about myself, which I’ll share briefly below, but I want to summarize this post with a clear point first.
Healing isn’t some river of Lethe forgetting and return to some previous before. Our lives and experiences are integrated in a complicated growth and decay of impermanence – change. In a very real sense, the body and heart keep the score, and healing back to some enhanced functionality may never be complete like it was before, but like some sort of psychological kintsugi, the art of mending may leave the need for supports that hold the cracks together or an inability to do like previously, but with some fortuitous circumstances, it may sometimes also leave some golden, shining new beauty.
In my own case, all I can do is continue on, doing my best for myself and others, with patience and care for the entire process.
As the Kotzker Rebbe, a nineteenth century Hasidic rabbi, said: “There is no heart more whole than a broken one.”
Sent by a friend, uncertain origin
Sublimation happens when we are no longer attached to our pain. It is not that our pain vanishes, nor that we become immune. Tender sentiments continue to flow and, in fact, appreciation of beauty intensifies. When we are no longer consciously and deliberately fighting it, the pain itself is reconfigured into the very substance of compassion and sensitivity.
Thus, in the work of these three great masters [Saigyō, Hōnen, and Dōgen], we see a pathway out of tragedy that transforms its energy into the signs of enlightenment, signs that do not designate a sterile and frigid person, but one full of feeling and tender. It is this transformation and this process that Dōgen seeks to explicate in Genjō Kōan.
The Dark Side of the Mirror: Forgetting the Self in Dōgen’s GenjōKōan by David Brazier, p. 37
As I said in my last post, there’s going to be a struggle to feel empowered and on top of my path forward. At times, like in the last post, that will be the driving energy. At others, my long tail of pain and existential despair from this year will have the upper hand, and I’ll have to use that strength and courage to sit as calmly as I can in the darkness. The last week since that last post has felt much more the latter than the former.
I looked back through pictures today from this last year and realized that I spent pretty much the entire year sad, depressed, and heartbroken. The worst months have been not only that but riddled with thoughts of suicide, and the worst days in that have been battling against negative self-talk about how the world wouldn’t miss me in the slightest other than my mom and some close friends. I got a response to my last post that I am strong and brave and am beginning to tap into that, but that’s the thing – I’m not beginning. I’ve weathered so much pain and feelings that I’m meaningless and pointless because I’m so incredibly strong that even when I feel like I’m worth absolutely nothing, I still show up and try to do my best and be the kindest person I can be to those I encounter – most of whom have no idea how difficult of a time I’ve been going through.
I’ve talked about the why before – this all feels like a loss not only of a relationship but of love and partnership as meaningful pursuits in my life. I’ve spent the last few months seeing who’s out there, and ultimately, that doesn’t leave me feeling any better about the future. So, I’ve been letting go of the attachment to the idea of sharing my life with someone in the future. I don’t trust love anymore. I don’t trust that there’s a good match out there for me, and furthermore, I don’t trust myself. I seem to be attracted to those who don’t seem to see me or value me, so even if I did find someone who felt like a great match, I’d thoroughly doubt my evaluation.
So, here we are, at the cusp of a New Year, and I’ve decided that I’ll stop bringing up these bad feelings by looking through who’s out there on dating apps. I’ve only really been looking for friends or casual dating, but as I’ve scrolled through 100s of profiles, I can’t help but notice that none have sparked a deeper interest. I’ll leave my profile open so that others can perhaps find me, but I’ll stop with the effort on my end as the regular reminder seems to stir those feelings of apprehension about being alone.
I’ve struggled with this set of feelings for months now. At times, I’ve even thought of it in terms of Nietzsche saying that mankind would rather will nothingness than not will – his project’s concern regarding nihilism. I’ve worried that perhaps I have a nihilistic stance towards all of this at this point. In a way, I couldn’t blame myself. I feel like some big part of me is dead, and I need to amputate that to walk on with new invigoration. I do have some deep nihilism in my heart – I feel like something I had attached a lot of meaning to is gone, and as Frankl warns us, that sense of meaninglessness in one’s life is connected to a despair and surrender to death.
I can only hope for a Nietzschean great convalescence. At times, like in the last post, I feel on the cusp of it, and I think that willing something different is key, rather than willing the negation of all that hurts. As such, I will being a philosopher bachelor. I will that facing the absurd of meaninglessness pushes me towards greater wisdom about the interconnection of all and compassion for all other sentient beings. I will letting go of love, partnership, family, and fatherhood. If they find me in the future, great, but I will no longer worry about finding or building them myself.
I recently have been reading about Zen energetic practices which led me down a rabbit hole of the embodied energetics of chanting and the bodhisattva vow. Let’s take this vow up as the resolution for the new year:
Sentient beings are numberless; I vow to save them. Desires are inexhaustible; I vow to put an end to them. The dharmas are boundless; I vow to master them. The Buddha’s Way is unsurpassable; I vow to attain it.
from Soto School Scriptures for Daily Service and Practice, as quoted in Living by Vow: A Practical Introduction to Eight Essential Zen Chants and Texts by Shohaku Okumura
May the impossible nature of the above aspiration inspire patience and compassion with myself as I continue to struggle with self-mastery and as I fall short of any intentions of doing right by those I encounter in my life.
May this post act as an inspiration or companionship to those out there who need it.
I’ve written about my dad’s death on the blog before. It’s always a bit of a difficult topic, and I’m not sure how best to open it this time. So let’s just say this is a post to share an experience of learning and connecting with him even after his death, hoping that others can also find their own resonance with that as they go through life.
This summer, when I started struggling with the clarity that the relationship I hoped for, the love I could see sharply, was not only unlikely to work out but rather abysmally so, I went for a walk to see a local rookery for great blue herons. It’s the largest rookery in the state. At peak, there were 70ish nesting pairs in the trees there – when I visited there in late May. When I was there again in July, it was pretty sparse. The fleeting partnership of these birds for procreation was waning as they shifted to their solitary territories again. Nevertheless, the now nearly adult hatchlings were impressive, filling the trees with their graceful forms.
For some reason, as I walked back from this, I flashed on my dad, and I had a sudden urge to shoot a bow again. I had grown up shooting traditional archery, long bows and recurves, which was a lifelong passion of my dad’s alongside hunting (traditional bowhunting, of course). I had never taken to hunting much, but I always had enjoyed the Zen nature of shooting these strung wooden wonders. I felt like it would be a way of enjoying something long lost in my life and of reconnecting with my dad, so I went home and called my mom to talk to her about the best approach to getting a bow and arrows in hands and shooting somewhere nearby.
Ultimately, my mom sent me some of my dad’s old gear, including my longbow from high school, and I looked into archery ranges in the area. Now, it’s the beginning of winter, a few months later. I recently procured a year-long membership to one of the archery ranges nearby with the perk that I have round the clock access to the range.
So, as my life is pretty independent, and I would much rather go to shoot by myself and avoid traffic and crowds, I went for the first time a couple nights ago at around midnight. The only reason it was that late was because depression makes me lethargic and even more of a procrastinator than I usually am. I drove through dark almost desolate streets on a pilgrimage to this reinvigoration of the past, to a reconnection with my dad. I even put on “Zen in the Art of Archery” to listen to on the ride, something I’ve meant to read for years but never have. Even just the 20 minute drive with these elements felt somehow profound, like a journey to something impactful.
I need to back up a bit and discuss some various things to set the stage for what shooting was like. First, shooting a traditional bow is very much about using your shoulders to pull. I’ve honestly struggled with this throughout my life. A couple years ago, I started getting back in shape and did an obstacle course race – the Spartan Race. About halfway through, I hurt my shoulder on a pretty basic obstacle – the monkey bars. I was swinging from one to the next and suddenly, something felt like it snapped right below/behind my arm pit on my right arm, and I couldn’t readily use that arm for much anything. Unfortunately, that’s my dominant arm as well. I followed up by going to a sports doctor and a physical therapist. I had torn some muscle in my back, and the PT worked on training me to use my muscles better. Well, it turned out that my body didn’t know how to utilize the muscles in my mid-back right along my spine but only on that side. There was a circuit there that simply didn’t activate, so I had to do exercises to force myself to use it more. This has transformed pull-ups for me in the last couple years. I had previously been over-using my arms to do it all.
Second, I have gone through some healing regarding my relationship with my dad since his passing, with a key point being around the anniversary of his death this year. Throughout my adult life, I’ve felt like I’m a disappointment to him, a feeling I was never able or maybe, more aptly, courageous enough to talk to him about when he was still here. I have shifted past most of this, but in a full depressive moment on the night of the journey to the range, I just suddenly felt these deep feelings that I’ll never be as good as my dad was. On some level, he’ll always be a greater than life legend in my mind, and in myself, I see my struggles, failures, and shortcomings – always trying to be good and do better but struggling and realizing that that’s always a journey underway. This may have just been a moment of my current depression really pushing itself to the fore, but it was a strong sentiment at the beginning of the archery outing.
I got to the range, used my key code, and walked into a half-lit empty room. I positioned a bale and set up my target. I had to pull up some videos on my phone to understand how to use the bow stringer to string my longbow. I successfully strung the bow and excitedly got set up to shoot with arrows, armguard, and fingerguard.
I started to shoot. My longbow is pretty heavy – 64 pounds at full draw. So, I handled it as a mindful workout to get the form right and utilize the back muscles I’d always struggled with as a kid. It quickly became clear that all the advice about form my dad gave me as a kid didn’t connect because of a simple inability to feel and use my back. In thinking on how he would have guided me and trying time and again to do better, to try to feel and understand how to move differently, I felt a depth of understanding for him that I never had before. The whole activity became more profound, more intricate, and more beautiful. These feelings swelled with the post-rock poignancy playing through my head phones. I kept shooting, probably over a hundred shots, until I started to fall apart from fatigue, shots going wide, and the string dinging my arm a couple times. In the end, I felt closer to my dad than I had in a long time, maybe ever.
I took down my target, put the bale away, and unstrung the bow. I got all my gear in order and bundled up for the cold. I walked out with quiver on, carrying the bow, got in my car, and drove home. All in all, it was a beautiful night that I’m struggling to fully capture. I hope that this all serves as an anecdote about the opportunity to grow, learn, and continue to connect after loss and even in the long tail of process that is grief.
Disclaimer: I actually wrote this about 3 months ago, but it was in the middle of a dry-spell for posting, so I didn’t reflexively jump on to add it. Before that, I had thought of this topic and wanted to write about it several times for months but never got together the initiative to set it to paper. Here it is now.
One of the greatest changes that has come from my Buddhist practice in the last year or so is a new relationship with fear. I will have difficulty explaining the depths and nuances of this change, but writing is a dance with the indescribable that comes forth as artistry or a muddled attempt thereof in this case. Please, Buddhas and bodhisattvas, lend me graceful expression and smile with patience when I fumble through.
The best example that comes to mind is how I now experience spiders. For as long as I can remember, I’ve been terrified of spiders. How do you describe a phobia? It’s really difficult — in part, because not everyone has one. I know this because people have tried to logically rationalize me out of my phobia throughout my life. They speak to you as though this experience is based only on false premises, misapprehensions, that merely have to be rectified. Such a therapeutic strategy, while well-intentioned, clearly does not understand the visceral and fundamental nature of this fear. You can’t just explain that the boogeyman isn’t real with a phobia because this isn’t based on some sort of belief. It hits fast and hard — disarming thought before it can ever take place. Hence, there’s no chance to ever come to the conclusion that the little spider is tiny and harmless. Nope, its very existence is fear incarnate. There’s not even a gap to reach a judgment; there is merely and fully reaction. Pure reaction.
I remember moments from years ago when I noticed a spider near me in the room, and I either fled as quickly as possible, asking for help from friends and family or stood petrified, unable to escape this object of terror. That’s the part that’s really hard to explain to those who haven’t experienced a phobia. The object of horror is not something that is evaluated. It’s not a rational process in the sense of working through a line of reasoning. It’s more primal, more immediate. With spiders, it’s something about their shape, something about their movement. Their existence itself has been the embodiment of fear for me.
Let’s compare this with a recent experience with spiders after months of meditation and dharma study. About a week ago, I was in my garage. I plugged something into a socket in the wall. As I did so, the cord rustled some cobwebs along the wall below, and I saw a small black shape scurry through them. I looked down, and my immediate reaction was – “SPIDER!” I moved back just a bit, but then, I watched, transfixed. It had such a classic shape, and I leaned to the side to get a better look as it rushed to a small hole in the wood. I thought: “Wait! Is that a black widow?” Then, I paused, uncertain as I looked for the telltale splotch on its thorax. “Maybe, it’s a brown recluse,” I surmised, knowing that they live in this region in such conditions. I decided that I’d better be careful grabbing things off the shelves in the garage, but at the same time, I felt grateful to have seen this rare and beautiful creature as it lived in its dark, cozy corner. I wondered at what fear I must have caused it — invading its space as a giant with bright lights, even if only briefly.
Notice, there was still a certain amount of reaction but only enough to readjust awareness to the situation at hand, and I still have the caution of knowing that I shouldn’t go grabbing and petting spiders. However, I am not terrified of them any longer. In them, I see the wonder of millions of years of evolution, of the entirety of the universe’s history. They are intricate and beautiful, a natural masterpiece and as wondrous as all of the mysterious unfoldings of existence.
How have I reached such a different perspective? Meditation. I’ve spent hours focusing on my breath, consistently unplugging from my stream of thoughts and reactions. I’ve never directly faced these particular fears in meditation although I’m an admirer of Chöd and would love to cultivate that practice. Instead, I’ve meditated on my mind and on impermanence. This has brought about a gradual dissolution of my reactivity in general. However, it is much harder to let go of anger and perceived slights of ego. That’s something I hope will find its own path of liberation with continued practice.
May this inspire others who have dealt with their own overwhelming fears, even if its merely a sporadically encountered phobia.
Several months ago, as the end of my relationship began to unfold, I wrote a poem about having a scab over my heart (read it here)–inspired by one of my last visits to my ex, in which she and I (and cute cat in tow) acted as a family, saving a little baby bird that our curious cat had found. In the process, I climbed up on a neighbor’s roof, scraping my knee and leaving a nasty scab. The emotional treatment I got during this time period left a scab on my heart too, hence the poem.
Now, so many months later, I feel that change has come, but it’s only one letter of change: from scab to scar. Of course, I don’t mean to say that this change just happened today or recently, for that matter. No, healing is a process, and many changes are processes (by that I mean longer term developments). However, I’ve encountered so many times, in both everyday conversations and even in my masters psychology courses, talk of healing as though it’s a return to fullness to the same state as the way things used to be. However, the word “healing” and the associated concept are related to “health”, and “health” is ultimately an idea/understanding of physical well-being. Why is this important? Anyone who has lived much past childhood can likely understand/agree with the proposition that some wounds do not “heal” to be what they once were. In fact, most wounds don’t once we get past the abundant vitality of youth (though it may take some time before we realize that things didn’t “heal” fully). For instance, I sprained my ankle badly once in my late teens. It’s never been the same since, but for the most part, it functions well enough to get by without issue. That’s what healing is: a return to general functionality–well-being. It is not a cure. Curing is a complete eradication of ailment, which would apply mostly to disease; with a contagion, viruses/bacteria can be completely killed off. Healing has to do with the fact that we are unfolding processes of change on biological, mental, emotional, and spiritual levels. With healing, there is a recognition of the organic nature of these becomings: time marches on, all of these changes are impermanent (in the sense of not being a final change), and even a revitalization does not mean that everything can be or is reversed.
Scar tissue is a particular example of this irreversible healing. I have a four-inch long scar on my lower abdomen where my appendix was removed as a child. Despite the initial pain of a cut that had opened all the way to my internal organs, the pain receded within a couple weeks, and I could do most things normally afterward. However, for a year or so afterward, I remember being unable to do certain exercises like sit-ups without excruciating agony after a few repetitions, and even today there feels like a slight imbalance between my right and left sides. While it may be minor, and perhaps, the difference is in my head, it has affected my experience, and the scar has had a long-term impact on my life.
Years ago, I had a cut much like this one after having my appendix removed. What do the wounds and scars of heartbreak look like?
Scar tissue can be sensitive for a long time, and the muscle may mend but not quite to the strength of what it once was. Internal scar tissue can even cause problems for organ functioning, as it is different than the normal tissue around it.
So how about the scar tissue of a broken heart? Honestly, I can’t readily say. Very few days go by where I don’t miss her in some way–usually minor but sometimes greater. It’s the scar’s tingling, unique sensitivity–that of nostalgia. In fact, I dreamt of her recently, and though the dream was odd and painful, it left the rest of my day an aching knot.
The one thing about the healing that seems more certain is that I don’t feel the same way about romantic love. I’m not seeking it, and I have little interest in it. It seems primarily tied up with stories of self and finding completion in another. That’s the whole game of samsaric conflicts that I don’t need.
Plus, I reached a deep-seated love of absolute gratitude for my ex, foibles and all–not that this meant that I didn’t see and support how she could grow past her painful patterns; acceptance is not enabling such patterns. This is a regular point of confusion for people. Acceptance is not collusion. Just because it isn’t some sort of domineering attempt to force a person to change does not mean that it is a stance that enables a person to remain hurtful to themselves and others; true acceptance is seeing a person’s beauty and pain and trying to help them get past their pain out of love for their well-being. A mother loves her children with her entire existence, but this does not mean that she lets them do selfish and maladaptive things. Instead, she tries to steer them to the best path and growth for them, although this requires some discipline at times. The problem is seeing what should be done for that end of helping and loving someone else and what is being done out of one’s own selfishness… I’m not sure that healing can take me back to a state of opening like that–intense gratitude–with another person. It’s difficult to describe the overwhelming joy and gratitude I had for her in the last few weeks I was with her. I feel like this experience may never return, no matter how much time is allotted for healing. Instead, the tingling pain of a scar remains. Instead of actively seeking this type of love again, I’m cultivating love and compassion for existence now.
I don’t know what the future will bring, and I don’t worry about it. If romantic love comes my way, fine. If not, fine. I don’t seek it or deny it. I don’t worry about it. No attachment. Whatever arises. Meanwhile, the wound heals in its own way.
May this help others find their own peace with their scars.
For the longest time, I’ve been unable to listen to one of my favorite songs. Why? During my time with my ex, it became a song about our relationship, and sometimes, even she called it “our song”. This song is “Your Hand in Mine” by the ever-magnificent Explosions in the Sky. This post-rock anthem has always tugged at my heartstrings, despite having listened to it hundreds of times.
After being dumped, the reminders of everything were just too much to listen to this song. At this point, it still plucked at those heartstrings but in a way that I could not bear. I’d just skip it whenever I heard it. Recently, though, I found myself listening to this song again one morning over my ritual cup of coffee. Not only did I listen to the song once, I repeated it numerous times, taking a simple joy in listening to this beloved song for the first time in a long while.
It’s very difficult to get past the emotion in such things. Most people try their damnedest to forget by covering up their past or running from it. That’s not really moving on though (See an earlier post on this here). That’s just as reactive as clinging to something, and running like that leaves unresolved issues, untended wounds seeping deep inside. It takes time and patience–a resolve and open courage–to face the terrors and tortures that you experience in life and sit through them, yet there is no better way to be authentic and to walk your life’s path with a compassionate and awakened heart.
I’ve also found an ability to listen to this song recently which has always symbolically reminded me of the connection of the love between me and her. Now, the pain of that connection is no longer frightening or anxiety-provoking. It just is. I can hear these songs and experience the joy and beauty of them along with residual feelings of pain and sadness. That no longer scares me. After all I’ve been through in the last few months. I can sit with equanimity through many more of life’s challenges; strong, courageous, and awake–the tender presence that gives birth to deep compassion.
Thoughts and emotions will always arise. The purpose of practice is not to get rid of them. We can no more put a stop to thoughts and emotions than we can put a stop to the worldly circumstances that seemingly turn for or against us. We can, however, choose to welcome and work with them. On one level, they are nothing but sensations. When we don’t solidify or judge them as good or bad, right or wrong, favorable or unfavorable, we can utilize them to progress on the path.
We utilize thoughts and emotions by watching them arise and dissolve. As we do this, we see they are insubstantial. When we are able to see through them, we realize they can’t really bind us, lead us astray, or distort our sense of reality. And we no longer expect them to cease. The very expectation that thoughts and emotions should cease is a misconception. We can free ourselves from this misconception in meditation.
In the sutras it says, “What good is manure, if not to fertilize sugar cane crops?” Similarly, we can say, “What good are thoughts and emotions–in fact all of our experiences–if not to increase our realization?” What prevents us from making good use of them are the fears and reactions that come from our self-importance. Therefore, the Buddha taught us to let things be. Without feeling threatened or trying to control them, just let things arise naturally and let them be.
When ego-mind becomes transparent through meditation, we have no reason to be afraid of it. This greatly reduces our suffering. We may actually develop a passion for seeing all aspects of our minds. This attitude is at the heart of the practice of self-reflection.
-Dzigar Kongtrül, “It’s Up to You”, pp. 8-9
May this inspire you to find your own ability to let things be and to utilize your own experiences to increase your realization.
Clarification: I’m splitting this piece into two parts. The first is my own personal experience of late, and the second is a related long quote that goes well with this, but I feel it best to let them both stand on their own, yet connected and in a harmonic resonance with each other.
Last weekend, I went down to the city I used to live in with my ex. I stayed with mutual friends–the first time seeing them in months. It was eye-opening. After all this time and change, I’ve still been carrying some ideas that this home has some elements that are the same, but like me, really, so much has shifted. I went, in part, to feel this connection again and to weigh the opportunity of returning there. It was odd, unhemlich really: some things still felt like the home I miss and love–homey=heimlich, but there was an overarching foreignness alongside this familiarity–unhomey=unheimlich: that bizarre feeling when the familiar is unfamiliar. The saddest part was how distant others were when I saw those other connections beyond the friends I stayed with. All of this made me realize that if I go back, it will have to be completely on my own steam and without expecting the familiar to be there. As sad as that may be, seeing things clearly, especially even the most subtle layers of desire and hope–unconscious ones, can be liberating. Seeing clearly what you are holding onto can gently open the hand, letting those things fall away.
The hardest thing was that I almost saw her. Even just hearing her voice from a distance brought up all the little idiosyncrasies about her that I still miss. I lost a partner and a best friend so many months ago with this breakup, and it is very often, still, that I hear her voice in my head, saying certain things just that particular way that only she would say them, or I can almost hear and see her responding to the goofiness that I regularly bring into the world.
Yet, the gusto of her voice, also recalled all those bizarre relationship-ending conversations, galvanized with that sentiment of self-righteousness, as though the point of this life-changing decision were distinguishing right and wrong. That voice, those eyes, that cold feeling of being disconnected from reality with overlays of denial… I’m glad that I chose not to go say hello. I don’t see any benefit in facing that now, if any of it remains at all. If that is the case, certainly she wouldn’t be interested either. She wanted my presence cut from her life, wanted me dead in a certain sense, and she’s never reached out again afterward. She could just as readily have walked down to say hello to me as well; the decision did not have to be made by me, and clearly, she didn’t want to. That’s fine. Ultimately, one of the largest parts of moving on in the kind of situation I’m in is accepting the choice of a person you love to not love you anymore. In a certain sense, it’s dying with grace. It’s letting go of the person you used to be.
I came back home to my life in the Seattle area, after this whirlwind trip, and I began the work week again. It was a bit jarring making this transition… For the week previous to the trip, I had been doing a Healing Bootcamp of sorts, described in The Wisdom of a Broken Heart, but I didn’t finish the closing of the last day due to leaving on my trip to see my friends and my old home. The middle of the relief program requires a journalling of the beginning, middle, and end of the relationship–piece by piece, and then, you write down points of gratitude for each of these stages and offer them upon your altar. At the end of the program, you perform loving-kindness meditation for your ex and burn the offered gratitude while stating that for now this relationship is over, and you are a better person for having experienced it.
A simple altar that I set up for this recovery program — sans the written offerings described in this post
After returning from a trip of letting go, I belatedly did this final ritual–opening my heart with loving-kindness and burning the past with a cleansing fire. I stood on the bricks in the backyard, lighting each piece and feeling the warmth of the fire sharing my joy at the gifts I’ve been given (and was offering as gift over to the flames) but also burning them away–past and gone. Unlike a rebound or more aggressively “moving on”, this whole process was so kind, loving, gentle, yet affirming. It has been a completely mindful way of growing through heartbreak with acceptance, even gratitude, for pain and change. It’s not a denial of the past or the present in the slightest. On the contrary, it’s showing up for it: taking the path of the spiritual warrior–knowing that even this, maybe even especially this, is an opportunity for practice.
I still have a lot of healing to go, so there may still be several other entries in the Heartbreak Wisdom Journal, but this experience was definitely a turning point, and I feel some liberation from showing up to the person I used to be and tenderly, yet bravely, letting go of him.
Here is what I had to say about the ritual in my Morning Pages earlier this week:
I spoke to each note, reading them all aloud and emphasizing how wonderful each point of gratitude was but emphasizing also, like everything, these pass too. These moments were gone. The points of gratitude–the experiences–have shaped me. Their karmic consequences have begun blooming, yet, their cause, and the connection associated with them, has been severed and crushed. Now, it has also been burned. The fire was beautiful–flickering flames lapped at my words of gratitude, embracing them and celebrating them with the burning joy they deserved. Now, those words are dissipated, spread on the wind. Who knows what comes next? Not I.
This has given me some small amount of emotional clearance, yet there is much more healing to come.
May this help you find your own ability to let go of the person you used to be.
Gassho!
I pulled a scab off my knee today.
The red, irritated skin underneath
Breathed with fresh life.
No longer a tingling itch
Behind a brown carapace.
No longer a patch of “skin”
Lacking the intimate
Sensitivity of touch.
I felt renewed, yet vulnerable
And aware of my frailty.
The skin was scraped away
In a moment – blood
Suddenly seeping out
Of an aching hole,
A surprising, spontaneous lack
Of a piece of me,
So minor and present
Merely moments before.
Now, two weeks later,
The red of the blood
Matches the newly born,
Red skin…
I now have a scrape on my heart,
A place of lack, ache, and emotions
Seeping through to fill the wound.
How long will this take to heal?
When will I peel back
The crystallized feelings
Finding a renewed, yet vulnerable
Heart underneath?
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